As we trudge the streets, we bear this in mind. They do not feel our pain!!!
Tuesday, January 3, 2012
Africa: Benefiting From The Tablet Wars
Light weight, portable, convenient, ultra-mobile and sleek are some of the adjectives that have been used to qualify the recent gizmo fad among techies -- the Tablet computer. Tablet computers are a cross between a laptop and a mobile phone, offering all or some of the features of both devices.
Tablet devices, especially Apple’s iPad, took the world by storm and is presently the topmost must-have device among the business class and technologically perceptive individuals. Initially, with much of the tablet computers in the market selling for over $300, many who would have loved to switch to the new technology considered the price prohibitive.
However, with the launch of Amazon Inc’s Kindle Fire, which retails at a mass market friendly $199; most analysts have begun predicting a drastic fall in the price of tablets as competition heats up. Lower prices will ultimately lead to desirability-fuelled purchases, especially in the west where there is already very high penetration of smart phones and laptop computers.
In truth, much of the analyses around Tablet computer market performances have been done without recourse to the African market. As market projections focuses on the Asian, European, South American and US markets, not many people are looking at how much of an impact the pocket friendly Kindle Fire and its kind would have on the ever growing African Phone and computer market.
Jumping the technological divide
While the present market of tablet computers in Africa is centred on middle class professionals and business executives, there exists a vast market that decreasing prices will in time open up.
Thankfully, everyone is now aware of African mobile telephone revolution, which saw more people in the continent connected to telephones in the last decade than the whole of the preceding century. Presently, Africa is unarguably the fastest-growing mobile phone market in the world.
According to statistics from the International telecommunication Union (ITU), with an annual growth rate of 65 per cent, Africa’s mobile telephone subscription grows at twice the global average. The continent is also the first place where mobile connections superseded that of fixed line connections. The reason for this is not farfetched as prevailing financial downturn in many African states makes mobile technology a cheaper alternative to conventional telephone that requires telephone cables, poles and many other facilities to function. By adopting mobile technology, African states succeeded in not only making it easier for their citizens to access the pleasures of information technology, they also successfully bridged the information divide by jumping the large gap between it and advanced societies.
In Nigeria, South Africa and others, the progresses made as a result of mobile technology is immense and the potential market for mobile phones is still enormous, however, the question might be asked about the validity of claims that Africa may become one of the top market for tablets computers. Respondents, looking at the status of the purchasing power of the average African, might answer in the negative, but with reference to the mobile phone and how easily the technology was adopted across the continent, a more positive answer would readily come to mind.
Power saving, portability are factors
Looking closely at the African market, one would find that given a choice between a laptop computer and a desktop computer, most tech savvy people would go for the laptop. Yes, portability is a catalyst, but so also is the fact that the laptop comes with a rechargeable battery that allows users to work for hours on stored power.
Power is still a very critical issue across the African continent and the nature of tablet computers, the fact that they have the power storage ability of the mobile phone and laptops, is a top selling point.
It is instructive to note that that same factor that enabled consumers in Africa to extensively adopt mobile phones would also play a part in the incursion of tablet computers. With the average tablet computer having more portability than any laptop computer in the market, while retaining all of the laptops ability, there is no gainsaying that fact that most buyers would consider it a better option than the laptop.
Therefore, it would make very good business sense for manufacturers to key into the African market and take advantage of the millions of users who are seeking a portable device that can grant them all the technology of the mobile phone and the laptop computer.
What to watch out for
Unlike what holds in the developed world, where desirability plays a greater factor in the tablet market than need, the African market is overflowing with first-time buyers for whom the choice would be a matter of price and practicability.
With 3G penetration still at a very low percentage across Africa, sensory and technological aspects of tablets need not be a major issue. It is a given that tablet computers may have to be tailor made for the African environment, especially by paying close attention to the following details.
Power: a longer lasting battery would be of great attraction due to the endemic power outages that remain the norm in many African countries.
Price: while it is true that many people across the continent are buying high-end phones, much of the population are concentrating on the more affordable entry-level versions, or buying second-hand phones imported from Europe, the Americas and Asia. For the ready market for tablet computers to be effectively harnessed, the prices of the device must be reduced drastically, even lower than Amazon’s low priced Kindle Fire.
Scaled down versions: reduction of prices might be a hard nut to crack for tablet computer makers who have had to invest a lot of resources on research and development, but like Amazon did with Kindle Fire, scaling down the devices by removing some features might do the trick. The key is the billions of people in Africa eagerly awaiting connection to telephone lines and consequently, the internet.
Specialised adaptations: while it may make sense to remove features that may be redundant in Africa, it also makes better sense to include practicable features. For example, Nokia reported that the inclusion of a flashlight, FM radio and local language options pushed sales of entry-levels in many African countries.
Though, at present, content might be overrated or negated by very slow internet speed, the berthing of more submarine cables and the connection of that to the growing number of fibre optic cables between cities in Africa means that will remain an issue for long. Something that manufacturers should pay heed to.
Most importantly, there is a need for manufacturers to commit recourses into researching the African market and coming up with advertisement policies that will better sell their products to the millions of potential customers in Africa, especially now that the question of whether there is a ready market for information technology in the continent have been answered.
By Mazi Nwonwu
Article previously published in Business in Africa magazine www.bizinafrica.biz
Saturday, December 31, 2011
What's in a name?
It wasn’t that Miss Bucknor put it in the way I just did, that
is just my perculiar summary.
Anyway, I stole the title. I did so because it addresses
very much an issue that bothered me for a long—the fact that I did not pay the
right kind of attention to my identity and how the name I bear takes away from who I am.
I was born Igbo, in a village health centre in the very small
town of Nkwe, which nestles proudly atop a flat-topped hill in Anike, Awgu LGA,
Enugu state, South Eastern Nigeria. My parents professed Christianity and as
such saddled me with what they and the priests called “English Name”.
Here, English names have for long been regarded as of utmost
importance if you are to be accepted into the fellowship of the brethren—something
that is supposed to be the highest rank one can attain, and a mark of possessing
the Christian faith. Therefore, to gain acceptance as a follower of Christ, as
a baby I was christened with the German name Fredrick. Don’t ask me how a
medieval German name became an English or Christian name—ask the church people
instead. I am sure my mother did not know what the name meant and my father
insisted for years that Alfred was what he asked the Catchiest to christen me
with. This however, wasn’t an issue as my family, like many from these parts,
cared little for the name after the church ceremony and called me by my native
name Chiagozie—a richer, more endearing name than that German one.
I remember forgetting that my name was Fredrick until I began
primary school (Kindergarten was a long dream only the very rich dreamt about
in those days) and was asked to bring my baptismal card for age verification.
Suddenly I found myself answering to Fredrick in School and
my native birth name—mostly its abbreviates, Agozie or Ago—at home. I must confess
that as a child, I rather liked my “English” name and smiled at the prospect of
being addressed thus whenever a friend visited me at home. I dreamt of dumping
the native sounding Agozie entirely and adopting Fredrick, surnamed with a
funkier anglicised version of my surname, for both school communal usage.
Thank the gods for getting older and finding emancipation.
Now I see the folly of cleaving to a name that does not define me in any way.
Yes, I found out in secondary school that Fredrick means peacefully ruler. I
agree that I am naturally peaceful, but I do not rule over any kingdom, so go
figure.
For a name, I believe one should cleave to that which best
identifies his demography. Why should I, an Igbo man, contend with a German
name. What has Germany done for my motherland or me. I do agree that in the
future, if I meet a Fredrick that seriously impacts my life, I wouldn’t mind
naming a son or grandson after him, but for now I can only Answer that
question, WHAT’S IS IN A NAME?
EVERYTHING, I say.
That said, let’s bid farewell to Fredrick Chiagozie Nwonwu and welcome from obscurity Mazi Chiagozie Nwonwu. All former documents remain valid,
general public note.
This is I getting real!
Friday, December 30, 2011
Wednesday, December 21, 2011
The Worth of a Nigerian Life and a Nation Lacking Compassion
A few weeks ago, shamed by the inaction of the police after I had reported the presence of a rotting corpse in a gutter not far away from a police post in Ikeja, I wrote an article entitled “the worth of a Nigerian life”. Some of those who read that piece criticized it; perhaps because of the rather critical tone, while others; who felt I had a right to be critical of government failings, praised it.
Despite the article—which I endeavoured to post to several national and international group pages on facebook, published in my blog and two leading Nigerian online media—it took about three weeks to move the body, then thoroughly decayed, from the gutter where it lay. It was a painful episode for me, for overcame with self-doubt, I constantly tried to reassure myself that by reporting to the police, I did enough.
Though it is surprising that a corpse would occupy a busy road with people walking and driving by with only a shake of their head, but even the police, who I presumed were mandated to handle matters like that, were culpable in the general apathy that pervades the Nigerian sphere.
I know it might sound absurd to anyone who does not live in Nigeria or has not spent considerable time in the country, but in truth, seeing dead bodies by the roadside is common enough to elicit the earlier mentioned reaction from the populace. Proof that this statement is factual can be inferred from the fact that on 15 December 2011, a few weeks after publication of “The Worth of a Nigerian Life”, I was again at a police post reporting another corpse lying in the middle of a busy road, this time in Agege.
The intention of again writing about this issue is to bring to light my attempt to find answers to why our society have gotten so thick skinned about death and even kids are allowed to look at death and think of it as commonplace. The issue on discuss here is not the fact that many of the police officers at the station were baffled at my taking the time to report the incident even though the dead man was not an acquaintance, a friend or a relative. The issue I intend to address is the extreme laxity with which everyone—yes everyone—handles issues of corpses on the streets on Nigeria.
Unlike what I did during the other incident, this time I reported to an established police station and went as far as seeing the DPO and getting him to instruct that the DCO go to the scene and investigate. It does not bother me much that it took the police about one hour to get ready to go investigate something that is a short walking distance from their station. It also was not much of a bother that I was asked to write my name, address and phone number or that the tone many of the officers used when addressing me sounded more like an interrogation than conversation. However, it bothers me that there appears to be no laid down procedural guide for police officers to follow on matters such as this, or if there is, many do not know it or choose to ignore it.
Yes, many of the police officers sounded and acted sorrowful about the apparent demise of a fellow citizen, but they were not willing to put off their personal plans to do anything about it. Therefore, after explaining why I was at the station repeatedly, I got remarks like, “why not go and report at the general hospital? They have ambulances for things like this”; “you should have gone to the local government or Alausa”. Baffled, I had thought to myself then, these guys are the law keepers, how come they are sounding like I should be doing their job?
However, some police officers felt I did the right thing and it was with two of them, The DCO, a female plainclothes officer and a female photographer (most probably a civilian) that I finally went back to the place where the corpse was.
The DCO who gave his name simply as Mr Thomas inspected the body and declared that there was no visible injury and judging from the emaciated nature of the corpse was probably a case of “sudden and unexplained death”. As we walked back to the station I inquired from Mr Thomas about something that has been bugging me for years, “who exactly has responsibility of removing corpses from the streets of Nigeria?”
While I was expecting the usual shifting of responsibility, Mr Thomas agreed that the police have a lot to do with it but that much of the responsibility lies with the local councils who have a unit for that. My intention was to stay with the police and make sure something was done, but Mr Thomas promised to contact the council and make sure the body was moved immediately.
The lady in pink is a police officer and Mr Thomas's hand is to the right of the picture
I continued onwards to my office, feeling elated, that I had put the wheels in motion and left the right designated drivers with the steering wheel. As with most things Nigerian, it was not surprising that my elation turned out to be premature, for heading back home later that evening I passed the body, laying there, on the same spot. After a not very happy night I woke up with a determination to give the day over to finding out exactly why corpses are left to rot on the streets of Lagos even though a law was passed not so long ago to curb situations like that.
The Ojokoro LCDA office is located in street-ward facing flat on the first floor of this building. the sign post is the green one with white lettering
My first port of call was the Area Development Council office at Ojokoro where an attentive staff told me they were not aware of the situation and immediately put a call through to what he said was the phone number of the person in charge of matters of that nature in their LGA headquarters at Ifako/Ijaiye. With the person at Ifako/Ijaiye admitting that he was aware of the situation, having being informed by the police the day before, I asked what was holding them back from removing the body and was told that they were waiting for a police report before they can act.
Baffled by the dilly-dallying when hundreds of schoolchildren must have been exposed to the unflattering scene on their way to school and back, I thanked the helpful LGA officer and decided to check back with the police station. There, a visibly annoyed Mr Thomas expressed sadness that the body had not been removed even after he had expended his personal phone credits to get in touch with the person responsible in the Local Government office.
I left Alausa happy, envying the bags of Christmas rice that could be spied here and there, knowing that the chances of the body being moved was this time more closer than before.
Not that this justifies laxity, but as I left Alausa, I wondered at the crisp environment and the professional manner of the Lagos State Secretariat workers compared to the grimy, dilapidated nature of the police station and the local government office I went to before. I took one thing away; the working condition must surely play a role in how workers perform. The people at the SEHMO lived up to their promise as the body had already been removed by the time I passed that route on my way home later that evening.
The well groomed environment of the Lagos State Secretariat, Alausa
The promptness of the people from Alausa was a breath of fresh air, and a reaffirmation of the mantra that Lagos, even if only at the state government level, is working. However, one prays that something drastic is done about the way the citizens of Nigeria and the Government treat the dead. This is not just a call to heed the health implications of leaving animal and human corpses to rot on the streets, but also that we remember our culture and what should be human nature—respect for the dead, who, lacking the ability to HELP themselves, depend on us.
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