Yes, writers and books are ‘in’ in Nigeria

I was again opportune to be at the Island on Saturday 26th June 2010 for two literary events: the Book Jam at the galleria and the review of Nnedi Okorafor’s ‘Zarah the Windseeker’.

For some, there might be nothing worth celebrating in two book events in one day in a city as big as Lagos, but for those of us who had sought for avenues to interact with established writers, this is as big as it gets.

Yes, Nigerian literature seem to be going places, buoyed up by a resurgence that is bringing smiles to the faces of the old timers and a burst of writing energy from emerging writers. I recall not so long ago when the only avenues where one could interact with fellow writers were the monthly Association of Nigerian Authors Lagos chapter (ANA Lagos) meetings at the National theatre (dry mouth meetings, as one old timer used to say), Tosyn Bucknor’s S.H.A.R.E and Taruwa, that tough more of a weekly open-mike-night, still found it worthy to incorporate poetry readings and the like.

A couple of years back, Nigeria writing on the net, though available, was spread too thin and appeared only able to accommodate the known names, a fact that was serious source of frustration for amateur writers like me who then needed feedbacks on their attempts at stringing words together (we had to contend with feedbacks from foreigners who knew next to nothing about the environment we were writing from).

Then came neo-Nigerian sites like NigeriaVillageSquare.com, SentinelPoetry.org and the like, which allowed writers avenues to display their work and get feedback from people who understood where they were coming from.

These days, there are an abundance of sites dedicated to Nigerian and African literature and social network sites like facebook allows young writers to not only post their works but also tag established writers who offer advice and encouragements . One such site garnering massive following among new writers is Myne Whiteman’s Naijastories.com.

I missed the Zarah the Windseker’s review as my African timing failed me (I think it’s time I join the modern age) and I got to the venue one hour late, with my copy of Nnedi’s novel clasped tightly under my armpit, to find the event I was so looking forward to over. I was annoyed, but only at myself (I had hoped to say a lot about the fantasy genre in Nigeria, since I too write traditional fantasy and felt my contribution would have been welcomed), I didn’t have much time to be annoyed as I quickly bought Seffi Atta’s ‘everything good will come’ and Chimamanda’s ‘Purple hibiscus’ and jumped on the next Okada to the Silverbird Galleria where Bookjam was in full session.

It was a fulfilling session (though I came too late and didn’t get to partake in the item seven) with Toni Kan Onwordi, author of ‘Nights of the Creaking Bed’ and Abraham Oshoko, author of ‘June 12: The Struggle for Power’ giving deep insights into their work and life.

Yeah, I got to talk about writing with writers and left feeling elated. Good news is that we get to do it again on July 3rd 2010 as DADA books showcase the writers involved in what is the most anticipated anthology in the country at the moment: Lagos: 2060. Yep I am one of those writers.

In Aba, Outdoors at night is synonymous with suicide

I have heard severally about the security situation in my home region, the South East, but have never really given it much thought until a friend visited over the weekend and received a call from her step-mother about a call her dad received earlier from perceived men of the underworld who were demanding he settles them or face the music.

When I laughed at the incredulity of the whole situation, my friend told me that its more heartbreaking than funny to her because its very serious.

Her dad, she said, was in very big trouble as the crooks are now targeting anybody that can pay even as little as a hundred thousand Naira and their calls and letters are not mere pranks to get people scared but real missives that carry their intent.

She went on to narrate how they have in the past sent letters to government officials, banks and even the police. In Abia state, she said. The crooks are kings as the government is also in hiding.

I don't know, but if what she said is true, (which I think, going by the President's interview yesterday, is.) then governance in Abia state is a mockery that shouldn't be allowed to continue beyond this dispensation - I am sure this should be an indictment on those who arranged for someone like the present governor to emerge in the first place.

I hear too that refuse has taken over environment and the whole city smells like a dump site.

The question is, how long shall the people of Abia state continue to endure the rotten fruits of bad governance while neighbours like Enugu and Imo progress by the day?


N/B

At the moment my friend's family is running around to raise the demanded sum before the deadline the criminals gave. All thought of contacting the police is out of it because they are said to also exist in a state of fear in Abia state, out-manned and out-gunned by the crooks. Pathetic situation...is this naija?

Pilgrimages: Thirteen African Writers. Thirteen Cities. Thirteen Books

The Pilgrimages Project

Pilgrimages is a ground-breaking, pan-African project organised by The Chinua Achebe Center, Bard College, in partnership with Kachifo Limited in Nigeria, Kwani? Trust in Kenya, and Chimurenga in South Africa, in celebration of Africa’s first world cup.

The project involves 13 African writers visiting 12 cities across the continent and one in Brazil for two weeks during the World Cup. At the end of the project, each writer will produce a book of non-fiction travel literature based on their experiences, forming a series to be published next year.


The Writers

The writers and cities involved in the project are Funmi Iyanda (Durban), Alain Mabanckou (Lagos), Abdourahman A. Waberi (Salvador, Bahia), Akenji Ndumu (Abidjan), Doreen Baingana (Hargeisa), Chris Abani (Johannesburg), Uzodinma Iweala (Timbuktu), Billy Kahora (Luanda), Kojo Laing (Cape Town), Binyavanga Wainaina (Touba), Yvonne Owuor (Kinshasha), Victor Lavelle (Kampala), Nicole Turner (Nairobi) and Nimco Mahmud Hassan (Khartoum).


Alain Mabanckou in Lagos

Alain Mabanckou from Congo-Brazzaville is considered one of the most talented writers in Francophone African literature today. His most notable works are Verre Casse (Broken Glass), Bleu-Blanc-Rouge (Blue-White-Red) and The African Pyscho. His work, Memoirs of a Porcupine, won the Prix Renaudot, one of the highest distinctions in Francophone literature.

Alain visits Lagos from the 25th of June to 2nd of July 2010, during which time he will crisscross the city, from the ‘highbrow’ to the ‘slum’. Each day of his stay will alternate stops at football viewing centres, local bukkas and beer parlours, upmarket bars and relevant cultural events, and will include interviews with local denizens, artists, writers and other social commentators. Alain will be guided around the city by architect, writer and publisher, Ayodele Arigbabu, who will also blog about their daily experiences on the Pilgrimages website.


The Website

A dynamic and state-of-the art multimedia website has been launched as part of the Pilgrimages project, at www.pilgrimages.org.za. During the 13 Pilgrimages the writers and their local guides will blog on the website. Correspondents, artists and photographers in each city will also post topical content on the site.


The Books

The Pilgrimages Project will culminate in the launch of twelve books in four African cities in January 2012 during the African Nations’ Cup. The collection promises to be the most significant, single addition to the continent’s archive of literary knowledge since the African Writers’ Series of the 1960s. The books will be published by Kachifo Limited in Nigeria, Kwani? Trust in Kenya, Chimurenga in South Africa and a francophone publisher to be announced.


For more information on the Pilgrimages Project, please visit the website:

http://www.pilgrimages.org.za/


For more information on Pilgrimages and Alain Mabanckou in Lagos, please email info@kachifo.com

rayosword@gmail.com

or call

07084344856

Give your attitude altitude. Take a hike the Hills of Enugu

Put on your adventure capes this season and take a tour to Enugu state, south eastern Nigeria. See nature’s last bastion in this increasingly choky planet, get away from the concrete forests and bask in the freshness of clean mountain air. If you are gutsy hearted why not tour the caves and waterfalls amongst the Hills of Enugu.

The Hills are part of the greater Udi hills which stretches from Udi Local Government Area of the state into Abia and Imo states where her foothills pierces through Okigwe and Umuneochi local government areas of both states.

In Enugu, the Hill plays a prominent role as it appears to hold the coal city in the crock of its arm, shielding her western and northern approaches.

The Hill’s northern headland caresses the university town of Nsuka where it has inspired countless writers across generations from Okigbo to Ohaeto and welcomes the northern visitor to ancestral home of the Igbo.

For the best view of Enugu one need to visit the ancient town of Enugwu Ngwo, located on the Hill above Enugu. Enugwu Ngwo is assessable through the decades old Hill road that cuts perilously through Milken Hill or modern the expressway that reduced much of the Hill’s influence on the city that it gifted a name. From here, most of the Coal City spreads out like wallpaper. Enugwu Ngwo (roughly translated to mean Ngwo on-the-hill) hosts a small nature reserve, the Ngwo Pine Forest. Here rows of pine trees form a natural canopy ideal for picnickers; the natural carpet of pine leaves makes this more interesting as it can serve as natural blanket. Also, if you enjoy hiking, you can hike down to the valley below where a waterfall within a natural cave makes for a good feast for the eyes.

There are countless river beaches where white sands washed down from the hills around Enugu form large expanse of sandbanks ideal for frolicking.

The Nike Lake resort is a noted tourist hotel that caters for international guests.
If you like history, then there are the old coal mines and coal workers camp which are still open for tourists. But the real attraction of the hills lies further away from Enugu itself, in the hinterland, deep inside the hills, where ancestral villages cradle the crest of hills.

Here on account of terrain, most towns are usually visible to each other and in clear weather; one can see the gas flares of the refinery in Port Harcourt to the south and the city lights of Enugu to the north. This is more noticeable around the Mmaku axis in Awgu Local Government Area where several villages are visible from the hill adjacent to the catholic center. The natural beauty it made this place a natural choice as host for 2008 edition of the Gulder ultimate search reality show that was held in Enugu state.

Around the fringe villages on the hills like; Nkwe, Ezere, Awgunta, Newenta etc, height gives advantage to sight making the border towns of Imo, Anambra and Abia states always visible.

There are numerous stone hedges and terraced farmlands dating back hundreds of years, preserved by the natives. Then there are the osu caves in Ezere, said to have sheltered the natives in the ancient days.

Also preserved by traditions are species of wildlife, totems here. The most common is the rhesus monkey that inhabits the forests and several species of fish. Killing them used to be taboo, but several centuries of harmonious relation that gave them little fear for man – they can be bold enough at times to steal food right from your table – is now being eroded by the activities of new breed Christian missionaries, who preach that they are evil incarnates of evil ancestors. Most of these wildlife, plentiful ten years ago are surely in danger of extinction.

One can’t describe the feeling of bliss as fading sun lays play a symphony on the zinc roof in hamlets below, or the wonder of the setting sun’s kaleidoscope upon the distant hills as dusk eats up day light.
Culturally, the natives are still well attuned, especially in the hinterlands, where masquerades and cultural dances abound.

Suitable activities here range from hiking, bird watching, mountain biking and wild life viewing.

Apart from the advantages of proximity to two major highways, the Enugu-Port Harcourt and the Onitsha-Enugu express ways – both of which cross her turf – the Udi Hills are a less than one hour away from the airport in Enugu, three from the Port Harcourt international Airport and one hour thirty minutes from the Owerri airport.
Though the mysteries of the Hills are vast the unraveling is for the strong. Climb to the top of the South East and breathe the air of freedom.

Gains of being Nigerian

As Nigerians, we subsist in a country that grants us more headaches than broad-lipped smiles. Many here try to live above board, try to be different, but the society makes that very difficult, throwing numerous fetters across the road they tread.

For a country that have over the years fought – even if only by proclamations – to extradite itself from the negative image it has somehow managed to garner over the years, Nigeria appears to be losing more credibility than it garners as the days go by.

The reasons for this is not as simple as most people think. Though it is easy to point accusing fingers at the ruling elite that have undeniably held the country to ransom for years the fact remains that even the accuser is guilty of some form of illegality or another.

In seeking scapegoats, people overlook a very important factor that serve the entrenchment of corruption, those acts of illegality that though widespread, have come to be accepted as the norm by a society that has, in effect, become as lawless as the fictional banana republic.

In any society governed by the rule of law, it is illegal to do anything outside the law. In Nigeria reverse is the case, here the law is tilted easily by people to suit whatever suits them in a particular time. Here the constitution exists only as a means to the self serving ends of the ruling cabal, who juggle its interpretation at whim. The masses that are expected to checkmate the excesses of the leaders are either too complacent or after their own pockets – without access to the national cake, they loot their brother poor, who left with no option, succumb to the dictates of a disjointed society, either that or go to blazes.

It may baffle foreigners how easily people here set their own rules and appears to get away from it, but it is as normal as breathing exhaust fumes in the city. Here, transport fares fluctuate according to the transporters’ whim, having little to do with the petrol price they base their assertions on or the distance travelled. Also, it has become fashionable to hike transport fares during religious holidays, sometimes by as much as 700 percent – Those who have cause to travel to the east during the Christmas period are very familiar with this.

Then there is the question deregulation that though not yet signed into law is already common place at filling stations. Even when the elusive regular supply of petroleum products is obtainable, the petrol stations subject customers to extra costs that have no bearing to their purchase. One wonders where the now popular ‘nozzle money’ originated from (nozzle money refers the extra N20, N50 or N100 pump attendants charge customers before or after selling products to them. This nozzle fee is usually higher when you are buying in a lower middle class or ‘poor’ areas. The filling stations also charge about N50 extra for those who are buying with a gallon. No explanation is given for these extra charges other than ‘na moni fo nozzle now’)

Perhaps more confusing is the strange tenancy rates that effectively make it impossible for anybody below the middle class range to afford a decent accommodation. This is truer of Lagos where a single room with a small bathroom/toilet attached goes for about N100, 000 a year, and the tenant is required to pay two-three years rent advance and an between N50, 000-N70, 000 for what is commonly referred to as agent and agreement fee. At a total cost of N400, 000, one wonders how a fresh graduate earning the current minimum wage can afford it.
At the moment, the Lagos state house of assembly is considering a bill that is expected to check the excesses of landlords, but the bill have received knocks from stakeholders for being defective in some key aspects like: amount charged a new tenant, number of years advance for a new tenant and the vexing issue of agent and agreement fees that are usually collected by the same person, the landlord.

The antics of Nigerian Police are another issue that the Nigerian masses have had to contend with. The police are known for their almost fanatical hatred for the man on the street, the very people they are paid to protect. While they fawn on the rich, answering their every whim, including arbitrary arrest of the poor and brutalization of any perceived enemy, they fail continually to protect the masses from oppressors, looking the other way while the poor are milked dry by transporters, filling stations, landlords and the ruling class. They only stretch forth their hands for the usual egunje that the Okada and bus drivers are forced to proffer then look the other way. The only thing that strikes one as funny is the fact that the majority of the police also subsist in abject want, at par with those whose suffering they aid. It has been said that they too are victims of the same oppressors.

We exist day by day, wondering when the change will come, when we can worry only about mundane things. We ask questions, but get no reply, because our answers only echo in the air, to rebound off the ears of those who are supposed to make a difference.

Will Nigeria survive without the common man, the man on the street, the salt of the earth? I doubt it, and I am sure even the greedy politicians do too. If we can’t get even a decent one room apartment, if we can’t exist without been subjected to the whims of corrupt people, if we can’t get a little protection from those assigned that duty, then it may be time for us to take our affairs into our own hands.